The other day, the words on my Hay House calendar hit home.
“I have a great relationship with money. It loves me and fills my pockets.”
No. Not even close. I’ve been in a struggle with my money story all my life: from not having it and wanting it, to having it and letting it slip away, to having barely enough, to having not enough, to feeling shame and deficit because of it.
You see, I’ve believed that money isn’t real for a very long time. That it’s a made-up thing. It started out as shells and cattle; stones and salt (yes, salt), not bills and coins; certainly not checks and credit cards. If you had something I wanted or needed, I could trade you some pretty shells for it. If I had something you needed or wanted, you’d offer me some unique and lovely shells, which, in turn, got you the thing you wanted.
At some point, the business of ‘government’ chose to be the sole creators of money because, not unlike early religious organizations, “government was created to control a population larger than those who wished to control it.” If you control money, you control the people.
There’s a true story about early money; shells and stones: “An example which takes this tendency to the extreme is the rai stone, used as currency on the Micronesian island Yap. Not only do these huge wheel-shaped carved stones not have a practical use, they are also far too large to be practically transported. Instead, the Yapese keep an oral history of each stone owner, and the value of the stone was determined partially by its historical heft. In one instance, a rai stone even sank to the sea floor, but remained in the economic system of the island. Islanders would simply agree to transfer ownership of the stone without ever having to see it for themselves.”
So, it surprised me the other day when I had a realization; not about my money story but about money’s story about itself. Systems thinking. “A system is an entity which maintains its existence through the mutual interaction of its parts.” What this means is, if we’re talking about money, money should have a seat at the table as an entity unto itself. Otherwise, it’s just gossip, isn’t it?
While there is so much more to say about systems and governments, for now, let this suffice.
So, what does money think about how it’s used in today’s society? I asked it that very question and here’s what came back to me:
· Money is in pain about how its story has changed; “WTF, Humans?” was the energy that came back to me after asking the question.
· Money never wanted Humans to suffer because of it, or the lack of it or the surplus of it, either
· Money sees the greed in the eyes of Humans who hoard it and use it to brag of their wealth; those who ask so much for their product, service or work that others have to gulp before they say yes or have to say no because the price is out of reach.
· Money realizes that the story has gone too far in the hands of Humans for money to change the story, even as a system
· Money wants to be used for good, to create more good
· Money delights in service and stewardship; it has a “let it flow” attitude that always finds its way back to the giver
So, with that, I’m learning to change my money story. I am its ally; not its enemy. It is my ally, not my enemy. I will never again see money as something made-up; I acknowledge its existence as a vital system within our systems. If I use it benevolently, as it would like to be used, it will come back to me as something unique and beautiful, not a trophy that separates me from the rest of Humanity; a connector to Humanity AND the planet AND all living beings.
Ask me about my money story. Here’s what you’ll hear:
“Money is a system; an entity unto itself that holds at its core an intention of generosity and abundance.”
“I use money as a loving extension of myself; caring for my needs, yes, and caring for the needs of others and the planet.”
“I have a great relationship with money. It loves me and fills my pockets.”
Linda Lombardo, 1/25/18
Once upon a time, there was a wall. It was an ancient wall that had been there so long, no one remembered why it was there. The beings on one side of the wall wondered, "Was it built to keep us out or to keep something in?" The beings on the other side of the wall wondered, "Was it built to keep us in or something out?"
No one had the answer.
The curiosity on each side of the wall grew more and more intense with each passing day. There was a hunger in some to know just what was on the other side of that wall. It must have been something terrible (or maybe wonderful?) that caused someone to build this wall so long ago. What was it? Scientists from both sides reported that if you stood near the wall and touched its smooth stones; if you pressed your ear to the stones, you could sense the energy on the other side; you could almost hear something moving. There was something there. But no one wanted to be the one to find out exactly what or who it was.
Everyone took sides. Some felt it was too dangerous to remove the wall, especially without knowing what was behind it. Some felt that the wall must come down because there was something there. The bumper stickers and tee shirt businesses boomed with speculation. Social media enthusiasts lost more friends than they could count. Politicians won and lost elections.
Yet, nothing changed. The wall and what was behind it remained a mystery to both sides of the wall.
One day, a young girl was at the wall with her classmates on a school trip. The teacher was reciting the long-ago written history of the wall: that it was created by someone many years ago; to keep something in or something out. The wall was part of the history of the people and the planet. Don’t touch it; don’t step too near it. Photographs may be purchased at the gift shop after the tour. Please stay in line.
The little girl noticed something, however. She noticed a tiny shaft of light coming from the wall. It was so tiny, no one else had noticed it but not everyone had the advantage of being a little girl and only 38” tall. She left the line, despite the teacher’s warning and peered through the tiny, tiny hole. Much to her surprise, another someone peered back at her. She gasped and stepped back. She looked around and noticed that her teacher was going on about the wall and hadn’t even noticed that one of her pupils had disobeyed and crossed the line. So, she peeked again. So did the someone on the other side.
“Hello.” The someone on the other side said.
“Hello.” replied the little girl.
“Are you a monster?” She finally asked.
“No. Are you?”
“No. At least, I don’t think I am.”
“What are you?”
“I’m a little girl. I’m a person. What are you?”
“I’m a person, too,” the small boy voice responded.
“What’s your name?” The little girl asked.
“Joseph. What’s yours?”
“Beanie. It’s short for Beatrice but no one calls me that.”
“Why is there a wall here?” Joseph asked.
“I don’t know. I was hoping you knew.” Beanie answered.
By now, the teacher noticed that Beanie was missing from her group. Very soon thereafter, Beanie felt a stern hand on her shoulder.
“Beanie, come away from the wall. It’s dangerous. Didn’t you hear me say that?”
“But it isn’t dangerous. There are people on the side; just like us.”
“Don’t be ridiculous. Come away, Beanie, before there’s trouble.”
Beanie was led away by the teacher, but before she got too far, she turned back to the wall and that tiny shaft of light.
“Bye, Joseph. I won’t forget you!”
The teacher was visibly annoyed.
“There’s no one there, Beanie, certainly not a person named Joseph. The other side of the wall is a very dangerous place.”
Suddenly there was a voice, small and distant, as if a wall separated them. It was Joseph.
“Bye, Beanie. I won’t forget you either.”
The teacher was stunned and stopped in her tracks. Was it a trick or had they discovered the long lost secret to the wall?
“Come, class,” she called to the rest of her students. “Come see what Beanie has discovered.”
And the lesson that day took a decidedly different turn.
Lately, I am aware of the small lives around me: butterflies, dragonflies, spiders and most profoundly, snails. Unlike the creatures that fly, I often forget that there is life on the ground; simple, quiet life. Sometimes, when I leave the house going to the car or the backyard, I manage to take only a few steps before hearing an ominous sound… crunch. In that moment, I realize that I've stepped on a snail. A small life ended. I ask forgiveness and pray its next life includes a harder shell.
I forget about the small lives on the ground because my mind is on where I’m going, not where I am, although try explaining that to the snail.
I realize how easy it is to be where you’re going and not where you are. Have you ever looked around the house and realized that there are objects that haven’t moved in ages? Moving things to dust doesn't count, by the way. I’m thinking about the found button on the counter, the blender, the jewelry you wore throughout the week, taken off and carefully placed on your dresser to become its own little work of art by the end of the week. How often do we navigate through our homes unconscious of what’s around us because we are focused on where we are going, not where we are? Hurry up and get somewhere. Where?
You're asked, “Where are you going?” yet when is the last time someone asked, “Where are you?”
My thought this week is to be more present; to be aware of where I am and, if I'm not, ask myself that question. Perhaps if I did that more often, if we all did that more often, there would be a lot less ominous crunching in the world.
Certainly, there would be a lot more snails.
- Linda Lombardo
Bombs are for people who have lost the art of using words to convey their desires and intentions.
Bombs are for people who acknowledge no other story than the one they've made up, even if it's a lousy story.
Bombs are for those who have lost their connection to everything and everyone; for people who have forgotten that they are no more and no less than another.
Bombs are for people who want to own and control; who don't want someone else to own or control more than they do.
Bombs are for people who think the solution is quick and final; not realizing that bombs create a void that will quickly be filled by another threat, and another, and another.
Bombs are for people who are in the insecurity of security; who build walls, only to realize that now, nothing is certain or safe.
Bombs are not for people.
First published 12/22/12.
It’s taken me a week to find words for the unimaginable tragedy in Newtown, Connecticut. Now that I’ve found words, I’m surprised at how they are revealing my personal perspective of being.
This is not a political blog. It is not a blog for improved mental health care. Important to say what it is not, since so many, in their personal sadness and outrage, are saying what it is. And I’m not making those blogs wrong, by the way. If you read on, you’ll see.
I believe that we are spiritual beings in human form; we are here to explore, to test, to feel and mostly, to remember that we are one and connected. We have created this life called human and become these wondrous beings called humanity. Imagine our spiritual life on another plane: formlessness, perfection, peace; oneness. What if … and here we are.
Believe or don’t believe. This is only one perspective and as I've heard said, “Some things are true even if you don’t believe them.” I’d like to believe this is one of those things.
The children of Newtown, Connecticut changed the world. The shooter changed the world. The teachers and the shooter’s parent changed the world. We talk about changing the world, our governments talk about changing the world and these 20 beautiful babies, 6 teachers, one shooter, and the shooter’s mother really changed the world.
And Now What?
I don’t usually meditate, although I tell myself I should and in a rare meditation yesterday, I had a vision of the world moving forward from this terrible human tragedy of Newtown: a busy city street with masses of humanity in the middle of an ordinary day … and I saw the children and others, like a scene from City of Angels. They walked with us; some sat together in humanly-impossible places; watching us, curious as only children are about the impact they had on the world, on us, on you, on me.
I heard their voices, “I hope this one remembers; he is going to do something amazing”, “This one is thinking about us right now and wants to really listen to her son tonight”, or asking, “Did you see them all yesterday in a moment of silence for us?”, “They were all connected”. And the words I hear most – because now I hear them without meditation - are “I hope they remember. I hope they do what they felt compelled to do when they heard”, “I hope we really did change the world”.
I hold those who lost their lives and their families in Newtown in my heart; I honor them first in a so very human way. Both the horror of the moment and the loss of life’s promise are unimaginable to me. My body physically shields itself and moves away from even the thought of that personal threat or the parent, who heard the news about a child who would not be coming out of the school. Secondly, I honor the courage of their souls to commit to an abbreviated human life; sacred contracts made and realized. The commitment of those souls to truncate their human lives is beyond my words right now. The words I have: courage, wisdom, sacrifice. They all got the lead in the spiritual play. We are merely their supporting characters in this event.
Here is the impact it's had on me: now I know and knowing, cannot un-know. I am called to remember and act from my very soul. I remember and the world stays changed. I act and I change the world. It is my sacred contract to call myself forth; call us all forth, not only in remembering, in acting for positive, peaceful and radical change in the world; however simple or big it is for you or me. The only thing that will make this a truly senseless event is if we all go back to the way we were before it happened.
Will you remember? I know you will. Will you act, in whatever personal, peaceful way has meaning for you? I hope you act from your hearts.
Remember, they are among us.
Post-script: As I completed this blog, I received an email with this poem. I don't believe in coincidence so I want to share it with you:
The breeze at dawn has secrets to tell you.
Don't go back to sleep.
You must ask for what you really want.
Don't go back to sleep.
People are going back and forth across the doorsill
where the two worlds touch.
The door is round and open.
Don't go back to sleep.
From Essential Rumi by Coleman Barks
In love and light,
Linda Lombardo, CPCC
Among Us is a professional printed giclee from an original painting by Jeanie Tomanek. Used with permission of the artist.
In the Souls Waiting Room began with this blog, first published in January 2016. Here’s the blog in its entirety:
Imagine that you are sitting in the soul’s waiting room. This is the waiting room where your soul and all souls sit and wait with their little tickets until their number is called and you go off to become an Earth*ling in the Realm that we call Human.
Before that happens, though, there’s a list; a list of the souls purposes that are needed and available in the Earthly Realm right now. The list is designed to keep things in balance, although on occasion someone screws up and we end up with too many politicians or cicadas. This list is recited out loud by someone of extreme importance in the soul world –- the Keeper of Soul’s Purpose -- and the Keeper says, “Okay. Here’s what we have available. We have … working for children’s rights. Takers? Any takers? Who wants it” And everyone’s raising their hands, including you, because we all know how important children’s rights are. And someone gets picked by the Keeper, who then moves on down the list. “We’ve got a spot for hunger in the world; an advocate to end poverty; and help people grow their own food. Who wants poverty and hunger?” Everyone’s raising their hands – they can’t wait. They’re going ooh, ooh, pick me, please pick me. And the Keeper picks the person who is meant to do this work by a higher power than those of us raising our hands, or even the Keeper.
This goes on for quite some time: great purpose is offered - fighting corruption in government, building homes for the homeless, slowing climate change and more; there are even some, Colossal Purposes, or at least that’s what it’s called in the Souls Realm; those purposes that require incredibly courageous souls whose soul (sole) purpose is to activate Humanity itself through emotions of sadness, grief, anger and outrage. In the waiting room, all souls gather in reverence and silence when one of these souls is chosen to honor that courageous purpose.
At the same time, you’re anticipating that you’ll hear the thing that you’d like to return to the Realm to experience; your purpose. And you’ve got choice; you can always say no by not raising your hand; you can always wait … the caveat is that if you don’t raise your hand, you’ve got to wait until the next group gets called. And while you’re willing to wait, you’re also feeling a sense of urgency and excitement about being back in the Human Realm … because, like others, you’ve been there before and know just how beautiful it can be there in ways that the real world; the soul world can never be. Both are exquisitely beautiful, yet so different.
So, the Keeper of Souls’ Purpose keeps reading from the list and people are raising their hands and getting up and getting on line to the Realm. And then the very important Keeper of Souls Purpose says “Aright, there’s one last one on the list.”
You see the Keeper’s head shake for a moment, and then you hear a sigh. “Okay. Some backfill. There’s just beginning a big movement towards consciousness in the Realm. There’s a Sixth Mass Extinction that’s already begun. Hopefully, you’ve all read your email. Humanity’s on the brink. There’s a calling for everyone to become a Conscious Evolutionary if Humanity is going to survive. And here’s the thing: this has never been asked of Humanity before. So here’s the purpose description: a big yet gentle voice that’s going to stand for Conscious Evolutionaries everywhere; amplify the voices of the ones already on their paths and teach the ones that don’t know how yet to get on a Conscious Evolutionary path, find what awakens, inspires and activates them into a life purpose for the sake of something bigger than themselves. You may never be famous or rich and this will be something you cannot not do.”
Silence. As you look around the room, nobody’s raised their hand. And you’re sitting there and sitting there, thinking, “oh crap, somebody raise their hand. It can’t be me. It can’t be me. Please don’t make it be me. Ah, shit.” You know?
“Am I really going to say yes to this? I don’t know how, for Pete’s sake. I know I probably can do it and yet, I was hoping I could go there and be a bee keeper or gypsy moon dancer or a someone who paints seashells and rocks” … and suddenly, in that moment, torn between urgency, reluctance and excitement … your hand goes up … and the Keeper of Soul’s Purpose smiles and says, “You got it, Conscious Evolutionary; the Voice of Evolution.” As you stand up and get into the line to go to the Human Realm, you shrug and say quietly to the soul ahead of you, “Yeah, well … maybe a Reluctant Evolutionary.”
That soul leans in and asks, “Why, what were you hoping for?”
“I don’t know.” You say, “Maybe a bee keeper, or a seashell gatherer or a gypsy moon dancer.”
“What’s that?” the other soul asks. “What’s a gypsy moon dancer?”
“I don’t know.” You say. ”I was going to invent it.”
“Well, maybe you could invent this one, too.” The other soul suggests as the line begins to move.”
DEAR DARKENING GROUND10/11/2010
From the original, written in 2010:
Woke up early, took the dogs, a cup of Earl Grey and my Rilke Book of Hours to the backyard and still peaceful morning. I opened the book and read, "there will be a book that includes these pages and she who take it in her hand will sit staring at it a long time, until she feels that she is being held and you are writing."
This is the end of poem whose German name escapes me. It goes like this:
"Dear darkening ground,
you've endured so patiently the walls we've built perhaps you'll give the cities one more hour
and grant the churches and cloisters two.
And those that labor - maybe you'll let their work grip them another five hours, or seven,
before you become forest again, and water, and widening wilderness
in that hour of inconceivable terror
when you take back your name from all things.
Just give me a little more time!
I want to love the things
as no one has thought to love them,
until they're real and ripe and worthy of you.
I want only seven days, seven
on which no one has ever written himself -
seven pages of solitude.
there will be a book that includes these pages,
and she who take it in her hands
will sit staring at it a long time,
until she feels that she is being held
and you are writing."
With early morning tears , I connected with my deep love of the world from a place that includes the rough bark of an ancient tree to a hawk that sits atop a light pole as its ancestors once sat atop a craggy promontory to the mysteries of the ocean deep.
As I look for my greater purpose, I think it has always been there: to love the Earth enough to save her beyond all reason; as I love those who are close to me; as I choose to be loved.
I was reading Clarissa Pinkola Estés Untie the Strong Woman the other night (thank you, Sharon Martinelli) and the chapter was about Our Lady of Guadalupe mural in North Denver. The beautiful mural was painted over; sheetrocked over with no clear explanation about why; just for "remodeling sake". There were peaceful protests and many, many inquires about why this happened, and so many pleas to, please, uncover the wall. Nothing. No answer.
But the people knew that the Lady was still there, even though they couldn't see her anymore. They knew she was there and they felt her. And here's the odd phenomenon, according to Estes. Great spiritual passion often arises from travesty. There were "rememberers" who came and touched the wall; who continue to come and touch the wall to let Our Lady know she is remembered; not forgotten and that her work continues in the world.
It became clear to those who covered the wall and the mural that to bury Our Lady, you had to dig deep; a lot deeper than sheetrock and paint.
I felt an analogy to where we are today. You are invited to your own perspective.
Today, I want to talk about the Reluctant Evolutionary. That’s me. That’s all of us, I make up. Even if you’re saying, “Hell no, that’s not me”, I believe it is. And it’s okay that we believe different things because in the end, believing doesn’t make something true or false. What’s true will always be true even if we don’t believe it.
Our reluctance lives in the things we talk about as a culture, as an age in all the ages of Human history. Stone Age, Bronze Age, Iron Age, Age of Invention (the Agricultural Age, The Industrial Revolution Age, The Technology Age, the Information Age, and what I’ll call the Age of Enlightenment or Chaos, since both apply.
What DID we talk about over the ages? Actually, when did we first start talking?
According to my research, speech began anywhere from 2 million years ago (you’d think we’d be better at it by now, wouldn’t you?) to 50,000 years ago (I can give us some slack if this is the case). The Hominids or Hominins (they’re not around to correct us so we can move on from here) who began making tools that required some conversation, apparently, are our first talking ancestors.
Social groups increased the need for speech. Perhaps grunting and whining, like chimpanzees at first. Or even sign language (let’s point at the wild boar before we run like hell to survive. Let’s thumbs up a really delicious berry we found in the forest and thumbs down if that really delicious berry killed Bert, who was the first to taste it. Survival Conversation, if you will.)
Research also tells us that our machinery – vocal cords, mouth, tongue and throat weren’t equipped for today’s sophisticated speech. So grunting and other noises were all we had at first.
I want to jump ahead to what we’d all recognize as human speech and talk about what we talked about in each era of Human evolution.
Let’s start with the Agricultural Age. (10, 000 BC) Think of conversations in the Agricultural Age. You’re a farmer. What do you talk about to your other farmer friends? How are your crops? Will it rain this week? Sure could use some rain. The plow needs a new … (who knows what a plow might need?) or the milking cow’s gone dry. Boy is she in trouble. Likely to be next Sunday’s dinner. Or maybe the price of seed went up, and the price of wheat went down due to overproduction. Basic things. Survival things.
What about the Industrial Age? Lots more to talk about there. As the wealthy purchased land in Britain, for example, small scale farmers were pushed to the cities to look for work^. Now the conversation was about wages, poor working conditions, child labor, building factories, materials, trade to get the materials, travel by sea, storms and piracy, accidents with machinery, tenements, and immigrants, the idea of human rights starting to enter the conversation, political machines controlling a city’s politics and influencing government, competition for jobs among the poorer classes, wars. Now we’re talking, right? Our problems were getting bigger and more of them showed up every day. And that’s progress, isn’t it? It’s also survival. We are still in a struggle for survival even though we call it progress.
Now leaping forward to the Technology Age or the Age of Information. This was the shift from traditional industry to information computerization. We’ve become a knowledge-based society surrounded by a hi-tech global economy. Cities have expanded to become global cities; we are global citizens, many of us. Industry has become information-intense.
What do we talk about in the Age of Information? We talk about our devices: phones, smart or otherwise; our smart tvs, iPads, our pcs and our macs, gaming devices, the cloud, and even then, there are no clear boundaries anymore as we all seek to homogenize our technology into something more streamline and compact. We also talk about Personalization, as not to get lost in the sea of Humanity, all using the same devices to communicate and connect.
We also must talk about security. Phishing, hacking, identity theft now that so much of what we used to do in person is done through technology. We’ve connected, and not always with the right people. We even date online and not always with the right people there, by the way.
We talk about our cars and to a lesser degree, public transportation. How fast can we get somewhere and the tragedy of being “stranded” when our car breaks down or weather conditions delay our flights. Stranded. We are still worried about survival.
This brings me to The Age of Consequence. My term, not anyone else’s and an overlapping with the Information Age, as I’m sure all ages experienced in the past.
What are we talking about now? We’re still talking about security: the phishing and hacking. We’re still talking about politics and big business, and a greater divide between classes. Now we’re also talking about the environment, what we’ve done to the air, the water, the forests; our never ending production and consumption of plastic. We’re talking about the extinction of species and the sixth mass extinction on the planet. Yes, we talk about others things, too.
We’re celebrity obsessed and we love to see them fall and fail. We cry briefly when an icon dies and then go back to business as usual. We talk about videos and tweets going viral. We share photos of our most recent meal on Facebook.
In all of this, the most impactful and relevant conversations are those around how we are consciously facing a concern about our actions of the past and how they are impacting us today. No one worried about their impact on the next 7 generations in the agricultural age or the industrial age, except perhaps the Indigenous People of the World, who have lived one age in parallel with our many ages. Impact beyond personal within my family, was not in my wheelhouse growing up.
Now we are all this and more. Survival and safety are heightened senses with everything around us being called unsafe, our homes, our neighborhoods, who lives next to us – a murderer, a pedophile or a terrorist? We talk our employers, our banks, our business structures, who has the biggest guns and weapons of mass destruction. We’re told that it’s a rigged game to make someone rich, and it’s usually not us. We must be concerned about what we did in the past, before we were even born, bearing the guilt of our ancestors who came to most places as conquerors, takers, seeking freedom by taking it away from others.
We are in the Age of Consequence. What a guilt trip to lay on Humanity. Be afraid of everything and oh by the way, you’ve screwed up everything you’ve done so far, so good luck with sorting that out or the future will be pretty much screwed, too.
Life isn’t about living it – okay, a generalization, I know. Yes, of course, it’s about living it and it’s also about surviving it. I just got off the phone with someone who called her situation at work, “just trying to survive”. At the end of the call, she said, “Hang in there.” Where? Where am I hanging?
I’ve always just wanted to live my life and enjoy it. And yet, I’m in survival mode like the cave dwellers, the farmers, and the early industrial workers. Maybe we’ve always been in survival mode; maybe it’s just in our DNA. The fear gene. And maybe without it, we don’t know how to live. Our brains are wired to seek out the threats and pay little attention to the things that don’t appear to threaten us. The problem is the brain needs a bigger threat as we evolve to get activated. We are on threat overload.
Here’s where my Reluctant Evolutionary comes in. Maybe yours, too. I’m in the consequence mode and often feel that I’ve got to solve all the world’s problems by last Tuesday.
And course we all know that it’s not possible. We always know that, unlike planting a crop or building a widget, as reluctant evolutionaries, we may not even see the end result of our work in the world. We are doing legacy work that may take decades or centuries to evolve into a new age. We may not see the impact in our lifetime. And yet, we know what our purpose is here in the world and we must do what we are activated to do, even knowing that we may never know our impact on the future. It’s a reluctant evolutionary who is the hero in my eyes; the one who says yes to that kind of work because who doesn’t want the acknowledgment or pat on the back that says great job; thanks for saving Gotham, Batman.
The infamous Joseph Campbell’s famous phrase was “Follow Your Bliss”. Joseph Campbell is quoted as saying, “I came to this idea of bliss because in Sanskrit, which is the great spiritual language of the world, there are three terms that represent the brink, the jumping-off place to the ocean of transcendence: Sat-Chit-Ananda. The word "Sat" means being. "Chit" means consciousness. "Ananda" means bliss or rapture.”
Campbell’s focus was on Ananda, or Bliss. His reference to the Sanskrit terms in a movie called, Finding Joe, got me thinking entirely about Chit, or Consciousness.Chit, pronounced aloud, sounds very much like the word shit.
Now, I promise you that I say this with all due respect. No offense meant and I hope none taken. In the moment that I realized the similarity in pronunciation, I had a moment of Chit.One of our favorite American (perhaps universal) expressions is, “Holy shit”. Since watching Finding Joe, I am convinced that what we really mean is “Holy Chit” or “Holy Consciousness”.
Think about it. You just realized that you are on the wrong bus. Holy Chit. You just learned that your best friends are getting married. Holy Chit.I have to admit that if I liked the expression before, I am in love with it now. It is reverently designed for a moment of consciousness that requires an exclamation. It is not a vulgar, improper expression or expletive. Rather, it is a moment of Consciousness and we've honored it so by placing the word “Holy” in front of it. We've just been spelling it wrong all these years! (Holy Chit!)I’m sure I’m not the first person to consider this and I won’t be the last. I never could figure out why we would want to make shit holy and now I get it. I really get it. A moment of divine consciousness. So it can never be anything but Holy Chit from now on and spoken with the reverence it deserves.
The next time your teenager mispronounces it, feel free to correct him or her. The next time someone yells at you, “Holy shit, what do you think you’re doing?” realize that a moment of consciousness has been activated and actually start thinking about what you’re doing. It’s a moment of consciousness, a blessing.
Now, if I could only find the true meaning behind all the other expletives we use every day, I’d be a happy woman, and then again, maybe some expletives are just that, designed not to provoke any thought or consciousness and no further explanation is needed.